The Tana Devei Eliyahu states that a person should always ask
himself, "When will my deeds reach (Yahgiu) to the deeds of my fathers,
Avraham, Yitzchak, and Yaakov. In other words, strive to emulate their greatness. The
Kotzker Rebbe explains the word yahgiu from the root lingoah- to touch,
differently than to reach or arrive at. Our forefathers were so great that we may
never reach their level, however we must strive to touch, to get near, to follow
closely enough that we can brush our outstretched fingertips on the hems of their
spiritual cloaks. We must have some association with these people and their deeds and to
this end we study and attempt to emulate them. The Alter of Slabodka notes (Ohr
Hatzafun) that we are not bidden to emulate the thought processes of our forefathers,
only their deeds and actions. The doing of the actions will not only be a mitzvah,
but will bring us to wisdom and knowledge of Hashem. (This he bases on a verse in
Yirmyahu).
Our conception of the great patriarchs and matriarchs is severely
limited to our narrow minds which could never conceive of greatness such as theirs. The
school-child image of Avraham Avinu as "the kindly old gentleman" must be gotten
over. In Parshas Vayayra Avraham completes the ten trials of faith that Hashem tested him
with and passes them all. He is like a beautifully formed vessel to which the potter gives
the finishing blows of perfection. He is a spiritual giant. Yet we see that Avraham brings
himself down to earth receiving guests, serving them food which he runs to prepare
himself, offering water to wash, etc. These are the actions we can "touch", but
there is so much more to these seemingly simple, ordinary actions and that is why the
Torah details them.
Every action that the Patriarchs performed had so much holiness that
its significance remained for later generations when the knowledge of Hashem was revealed
in their merit. Rav Yehuda said in the name of Rav: "Everything that Avraham did for
the angels by himself, Hashem did for Avraham's children by Himself. And everything that
Avraham did by way of a messenger, Hashem did for his children by a messenger."
Avraham ran to slaughter the calves, Hashem brought the Jews in the desert quails for
meat. Avraham brought the angel-guests bread, Hashem rained down the Mahn for the Jews in
the desert. A little water should be taken by a servant, and in the desert the
water flowed from the rock that Moshe hit, not from Hashem directly like the Mahn.
Every action we do has tremendous potential and significance. A smile,
a helping hand, preparing food is a mitzvah and can bring a revelation of holiness and
knowledge of Hashem.
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